 | Art
Work The St. Thomas Church is in possession of rich
artwork of different centuries. In the choir room, for
example, a triptych altar can be found, which dates back to the 15th century.
Originally, this altar stood in the University Church of St. Paul until
1968, at which point the church was destroyed. A baptismal font of alabaster and
marble also attracts the visitor's eye. Last, but not least, the richly
decorated ribbed vault and the stained-glass windows are worth being looked at.
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The
Altar of St. Paul
The richly decorated
triptych altar in the choir room dates back to the 15th century. It was designed
by an unknown master. Originally, this altar stood in the University Church of
St. Paul until 1968, at which point the church was destroyed. The
altar consists of two different parts - a festival side (used during the seasons
of Christmas, Easter, and Pentecost) and a penitential side (used during the seasons
of Advent and Lent). Both show illustrations of biblical scenes. On the festival
side, you can see the annunciation and the resurrection of Jesus Christ. | | |
| The altar consists of two different parts - a feast side
and a lent side. Both show illustrations of biblical scenes. On the feast side
you can see the Annunciation and the resurrection of Jesus Christ. The penitential
side is solely dedicated to Christ's passion. A picture of the apostle Paul in
the middle of the altar separates both sides. When the altar is closed, you see
Paul preaching and finally being executed by beheading. The whole
altar represents the spiritual conviction of the Dominicans, who had already been
present in Leipzig's early history. These clergymen, who were also called "Preacher
Monks" or "Paul's Monks," gave the University Church of St. Paul
and the altar its name.
Baptismal
Font
The baptismal font has been in the
possession of the St. Thomas Church since 1614. Originally, the font belonged
together with a richly decorated wooden lid, which could be let down from the
ceiling. The font portrayed the holy sacrament of baptism to the smallest detail.
Today, only the font itself has remained. On its sides, biblical
scenes and Psalms are shown.
| | | The
fine relief of alabaster and marble still illustrates the masterly work of its
original state. |
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Stained-Glass
Windows
Originally, the windows of the
St. Thomas Church were of simple, ornamental glass. The colorful stained-glass
windows in the choir room and at the south side of the church were installed during
the neo-Gothic reconstruction at the end of the 19th century. In
the choir room, the windows portray the birth, baptism, and resurrection of Jesus
Christ, along with the disciples on the road to Emmaus. In May 2000, the only
window destroyed by the war was replaced with a window of Doubting Thomas, for
whom the St. Thomas Church is named. It was designed by Hans Gottfried von Stockhausen.
| | The
St. Thomas window |
 Bach-window | At
the south side, the windows show the following: a memorial to the fallen soldiers
of World War I, King Gustav Adolph II of Sweden, Martin Luther with Frederick
the Wise of Saxony and Philipp Melanchthon, and Kaiser Wilhelm I. | | | The
two most popular windows certainly are the memorial windows to Johann Sebastian
Bach and Felix Mendelssohn-Bartholdy. Whereas the first has belonged to the church
since 1895, the other one was added in 1997 following another design by Stockhausen.
| Mendelssohn-window
(1997) |
| Ribbed
Vault The original vault of the church
hall was rediscovered during the recon- struction work in 1962.
The
colorful decoration of the ribbed vault was rendered more precisely in 1999,
when the church was thoroughly renovated again. Today, the vault represents an
important element of the fascinating, all-embracing artistic impression of the
St. Thomas Church. It symbolizes the church as the pathway to paradise - the promise
of the next world to come. |
The co-arrangement of white
pillars and red decors gives the nave its festive touch. The floral design - which
is botanically unambigiously identifiable in most cases - is also of great fascination.
It symbolizes the church as the pathway to paradise - as a promise of the next
world to come. 
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